November 18, 1998
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Kuman thong images on sale. The occult Thai tradition
of the kuman thong, or golden boy, originated in Sunthon Phu's classic 19th-century story
Khun Chang, Khun Phaen and has since become a widespread belief. |
Ghost children
THE OCCULT: When a monk in Saraburi was
arrested three years ago for stealing the corpse of a child and roasting it, the concept
of 'kuman thong' came under the spotlight. The monk's ghoulish attempt to conjure up the
protective child spirit was an extreme expression of a widespread Thai belief inspired by
a 19th-century
Story and pictures-Suthon Sukphisit
Do Thais believe in the occult? Ask
someone in the market, where the average level of education is likely to be low, if he
believes in the supernatural and the answer is almost certain to be yes. Thais who studied
to a more advanced level will probably answer that the believe in some occult phenomena
and not in others.
A politician will most likely deny holding any superstitious
beliefs. But should he be appointed to head a ministry, observe that he will still be very
careful to pay respect the appropriate spirit house before assuming his new post.
The occult Thai tradition of the kuman thong, or golden
boy, is interesting in that it has its origins in a work of literature - the 19th-century
poet Sunthon Phu's long novel in verse, Khun Chang, Khun Phaen. The character of
Khun Phaen, central to the story, is a high-ranking soldier of the Ayutthaya period. It is
he who creates the child-ghost called Kuman Thong.
The plot elements of Khun Chang, Khun Phaen are derived
largely from the oral literary tradition of the Ayutthaya period, from old regional folk
tales, and from certain historical events. Many aspects of the narrative indicate that its
setting is the Ayutthaya of King Ramathibodi II's reign (1491-1529 A.D.).
Khun Phaen (more likely a title indicating position than a
personal name), is a soldier close to the king whose unusual duties set him apart from
other soldiers. He is what might be called the army's soldier-magician, a post which was
considered extremely important. In those days, soldiers fought hand to hand with edged
weapons, so courage and confidence had to be kept at a high pitch, and the use of
supernatural forces played an essential part.
Capable as Khun Phaen was, he knew that he couldn't afford to
make a mistake, and recognised the need for a protective spirit that would watch over him
and alert him to important events coming his way. He also realised that there was no one
who was more honest with him than his own little son, but that since a son in human form
couldn't guard his own father in the way that was needed, it would be necessary to
transform him into a ghost.
Khun Phaen had become a father as a result of a journey he had
made from Ayutthaya to another city whose ruler had a deep knowledge of the occult. At
first this magician took a great liking to Khun Phaen - so much, in fact, that he
presented the newcomer with his daughter, whom he married. Khun Phaen remained in the city
until his wife became pregnant with a child that he knew would be a boy.
But his relationship with his father-in-law deteriorated, until
it reached the point where the older man wanted him killed. He commanded his daughter to
poison Khun Phaen's food. Khun Phaen learned of this plan, and avoided being murdered.
Instead, he took his revenge by stabbing his wife to death while she slept. After she was
dead, he cut her stomach open and removed the infant, which he took to a temple to undergo
an occult rite.
He closed the door so no one could see what he was doing, then
built a fire and placed a grate over it. He wrapped the infant's torso in pieces of sacred
cloth written over with prayers, and roasted him over the fire until his body had shrunk
to a tiny size and was completely dried out, with only the skin stretched over the
skeleton remaining.
Throughout this process Khun Phaen chanted prayers. When it was
complete, the child had become a ghost with whom he could speak and communicate. He named
the ghost-child Kuman Thong, from that point on the newly-created supernatural being plays
an important part in the Khun Chang, Khun Phaen story.
This episode of
Sunthon Phu's classic is the origin of a now widespread belief in kuman thong, the
protective child-spirit. Although this type of supernatural being is only a literary
invention, many people believe in such infant ghosts and their ability to warn those who
nurture them of danger threatening the household. If a stranger approaches the house
intent to cause harm, they maintain, the kuman thong will hurt him or frighten him
away.
Evidently, belief in the power of the kuman thong is extremely
common in Thailand, and includes most people who give any credence to supernatural
phenomena. The shops at Tha Phra Chan and behind Wat Rachanadda that sell occult objects
usually display images of him in the form of a statue of a child with a topknot, sitting
with his hands held in a wai gesture and dressed in traditional Thai costume, and
they are hot sellers.
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Old or damaged kuman thong images which have been abandoned by their
owners at Wat Saket. |
In mid-1995 the press reported that the police in Saraburi
province had arrested a monk at a local wat who had performed Khun Phaen's ceremony on the
body of a dead child. During questioning at the police station, the monk stated that his
name was Haan, and that he had been in the monkhood for 35 years. He was known in the area
as "Nain Ae", a nickname he retained even though he had long since become a monk
and left his nain, or apprentice, status behind him.
He explained that he had always been very strongly drawn to the
occult, and possessed great powers of black magic. To create his kuman thong, he had
stolen the corpse of a child that had been left at the temple by its parents. Mr Haan was
forced to leave the monkhood, and was put in jail for stealing and harming the corpse.
This incident actually took place, although it isn't clear
whether Mr Haan's actions were the result of the influence of literature or of a deranged
mind.
For those who believe in the powers of the kuman thong but don't
want to resort to the extreme measures employed by Khun Phaen or Mr Haan, there are other
ways to conjure up the protective child spirit. Sit Prasertsak, who lives in the community
located within the walls of Wat Saket, or the "Golden Mountain", is well
informed on the subject.
He creates kuman thong to order for those who desire them,
carving them from pieces of wood.
The wood he uses is old, and was once part of the ubosot
or vihaan of a demolished Buddhist temple, he explained. He believes that every
part of the temple building is sacred, since monks sit within them and chant prayers every
day, those prayers themselves contain sacredness within them.
He stressed that, while sitting and carving the kuman thong
images, one must achieve total concentration, and recite prayers. Then, the person who
receives the image must feed and care for it properly. It must be placed on a shelf, but
not on one as high as the one used for Buddha images. To feed it, the image must be
offered cups of milk and sweet beverages.
If the kuman thong is cared for properly, it will remain with the
household for a long time. Nowadays, people believe not only that the child spirit
protects its owner's home, but that it brings good luck as well, although this may well
have originated as part of a sales pitch.
Should someone no longer be able to care for a kuman thong
properly, perhaps because they are moving house, or because the image deteriorates
physically, they will take it to a wat. There it will be abandoned among components
of old spirit houses and headless or otherwise damaged Buddha images.
Mr Sit said that everyone knows that the tradition of the kuman
thong originated in Khun Chang, Khun Phaen, but that nobody would imitate Khun
Phaen's technique for creating one. Nain Ae's attempt to do it just showed that he was
crazy, he said.
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Sit Prasertsak, who lives in the Wat Saket community, holds one of the
kuman thong images he carves from pieces of wood. |
Kraison Suksomsabai,
an antique dealer, said that a kuman thong is not always a ghost. Some of them are angels,
or child-angels. He explained that belief in them is not limited to Thailand, and that
there is also a Chinese version of this supernatural being.
"At shrines to Mae Thapthim, the sea deity, kuman thong can
be found in both male and female forms," he said. "The males are called kimthang
and the girls ngeknueng. Both are capable of highly enhanced kinds of perception.
They can see for a distance of 10,000 lee (one lee is equal to two
kilometres) and can hear sounds coming from the same distance."
Mr Kraison added that these kuman thong can also be found at
shrines to the Chinese goddess Kuan-yin.
"According to traditional belief, these kuman thong are the
children of angels," he explained. "Anyone who wants to create an image of one
must know khaathaa, a sacred form of language, and must determine an auspicious
time to so do using old texts on the subject. Speaking in khaathaa, the person
creating the kuman thong will request the child-spirit to enter the image and remain
there. The image itself can be made of cement, bronze, or carved wood.
"Once you have acquired a kuman thong, you have to place it
in an appropriate place. This should be a shelf that is placed lower on the wall than the hing
phra, or shelf where Buddha images are kept. It should be offered portions of the food
you eat, placed in small cups, as well as sweet drinks. When the offering is made, the
spirit should be invited to eat it.
"Caring for a kuman thong is a way of helping to safeguard
the safety of the household. For example, if there is a short circuit in the electrical
wiring of the house while everyone is asleep and it starts a fire, the kuman thong will
awaken the owner of the house. If a thief breaks in, the spirit will both alert the
household and chase away the intruder.
"But these kuman thong also have a tendency to be naughty.
Sometimes they tease small children, and the owner has to punish them by striking them
with a wooden rod. But it's important to speak to the spirit in khaathaa while
punishing it."
According to Mr Kraison, there used to be many genuine kuman
thong, but many of them have disappeared.
"This may be because the original owners have died, or
perhaps because the moved in with others who weren't able to care for them properly. Or
maybe they didn't want to look after them and took them to a wat, where they were left
them there under a tree. Today there are a lot of fake ones being sold, images that were
made without performing the necessary ceremony. These kuman thong don't have the ability
to protect anything, and their ineffectiveness has caused many people to stop believing in
the existence of real kuman thong.
Another man who knows a great deal about antiques is a jewellery
dealer named Virat who wants to remain anonymous. He said that over 10 years ago he came
into possession of a kuman thong that had belonged to a man with a profound knowledge of
the occult.
"At first I didn't believe in its power, and I stored it
away upstairs in a part of the house where no one lived," he recalled. "Then,
when I was in bed downstairs, I hear the sound of a child running around on the upper
floor. This went on for two or three nights, and I realised that the kuman thong was
playing up there.
"After that, I always took proper care of it. I started by
lighting five sticks of incense and offering it a sweet drink and some milk. I said to it,
'Kuman, since we are living together now, please watch over this house.' I did that
because I believe that the spirit can help protect my house. There are many workers there,
and some of them might try to steal things without my realising it.
"I also learned that the kuman thong can help a business to
do well. Customers have come into my shop to buy things who had actually intended to take
their business somewhere else. When I asked them why they had come to my stop, they said
they didn't know, it had been as if someone had led them there.
"And another thing: after some neighbours of mine moved out
of their house, people saw a child with his hair done in a topknot walking around in it.
On some nights I heard a knock at the door, and when I opened it there was no one there.
After this had happened several times, I realised that a kuman thong must have been
responsible, and asked my neighbours either to care for the spirit or, if they didn't want
to, to leave it at a temple. They did, and after that the knocking stopped."
After listening to stories like that one, you are left with a
choice of believing in kuman thong or rejecting it. Or perhaps there's an easy way out -
say you don't believe in the spirit, but be careful to make sure that no one in the family
brings one home. |